Batuthah: Jurnal Sejarah Padaban Islam
https://ejournal.uiidalwa.ac.id/index.php/batuthah
<p style="text-align: justify;"><strong>Batuthah: Jurnal Sejarah Peradaban Islam </strong>(p-ISSN: <a href="https://portal.issn.org/resource/ISSN/2986-1691" target="_blank" rel="noopener">2986-1691</a>, e-ISSN: <a href="https://portal.issn.org/resource/ISSN/2985-6477" target="_blank" rel="noopener">2985-6477</a>) publishes scientific articles in the fields of historical, social, and humanities. <strong>Batuthah</strong> invites academics to publish their research articles, especially historical, social, and humanities studies with Islamic themes, for example about Islamic groups or communities, Muslim minorities, culture and traditions, education, organization and politics, civilization, heritage and architecture, social change, intellectual and thought, biography, historiography, press, and literacy, as well as science and technology. The articles can be written to be submitted in Bahasa Indonesia and English. <strong>Batuthah</strong> is published by the Program Studi Sejarah Peradaban Islam (Study Program of History of Islamic Civilization), Universitas Islam Internasional Darullughah Wadda'wah. It is published twice a year in <strong>March</strong> and <strong>September</strong>.</p>Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wahen-USBatuthah: Jurnal Sejarah Padaban Islam2986-1691Nilai-Nilai Budaya Islam Dan Lokal Dalam Tradisi Ritual Kadhisah Di Desa Arjasa Kecamatan Arjasa Kabupaten Jember
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2210
<p>The kadhisah tradition in Arjasa Jember village is an interesting example of acculturation between Islam and local culture. This Selamatan ritual, known as kadhisah, combines various elements of local culture, including the art of ta'butha'an or giant dolls, which are a symbol of the ceremony. This research aims to examine how the kadhisah tradition reflects acculturation between Islamic teachings and local wisdom, as well as identifying the Islamic values contained in the ritual. This research uses cultural research methods using an ethnographic approach, while collecting data through direct observation and interviews with local community figures. The research results show that in the kadhisah tradition there is a combination of elements of local culture and Islam, such as the use of offerings, prayers in the form of reading sholawat and diba'iyyah al-barzanji, as well as symbols that function as tools to ask for protection and safety from Allah SWT. The social and religious values contained in this tradition include strengthening the habits of giving alms, friendship, and gratitude to Allah SWT, as well as efforts to avoid all forms of danger. This research illustrates how the Arjasa community was able to harmonize local cultural traditions and Islamic teaching values, creating a tradition rich in religious and social meaning.</p>Iftilah Dian HumayrohMuhammad FaizImam Muhsin
Copyright (c) 2025 Iftilah Dian Humayroh; Muhammad Faiz, Imam Muhsin
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2025-03-022025-03-024111210.38073/batuthah.v4i1.2210Peran Ulama Dalam Pelestarian Budaya Lokal Di Kabupaten Jeneponto Sulawesi Selatan Abad 20
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2307
<p>Ulama have an important role in preserving local culture in South Sulawesi, one of which is the Jeneponto area, both in religious, social and customary aspects. As spiritual leaders, ulama play a role in maintaining Islamic values that have been acculturated with local culture, such as in <em>mapaccing</em>, barzanji, and <em>songkabala</em>. The aim of this research is to describe and explain the role of ulama in preserving local culture in Jeneponto, South Sulawesi by paying attention and considering the Islamic values contained in the local culture. This research uses library research by collecting various literature that is relevant to the study of this title. The method in this research is qualitative research which is used to understand the role of ulama in preserving local culture in Jeneponto, South Sulawesi. The research findings show that, Ulama are people who have a deep understanding of religion, besides that they also understand the science of jurisprudence, memorize the Al-Qur'an and hadith and are able to speak Arabic. Ulama are considered noble figures and ulama have various roles in life. In preserving local culture specifically in Jeneponto, South Sulawesi, there are several explanations regarding the role of ulama in preserving existing local culture by paying attention to Islamic values contained in the arts of <em>mapaccing</em>, barzanji and <em>songkabala</em>.</p>Sumirah MiraAsnawi HidayatullahSumirahSyamzan Syukur
Copyright (c) 2025 Sumirah Mira, Asnawi Hidayatullah, Sumirah; Syamzan Syukur
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2025-03-032025-03-0341132510.38073/batuthah.v4i1.2307Metodologi Pemikiran Fazlur Rahman Dalam Memahami Hadits: Menjembatani Konteks Historis Dan Relevansinya Di Era Kontemporer
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2453
<p>In the current era, traditional and fundamental understanding of hadith may not be enough to answer the challenges of problems in the contemporary era, so in this context a contextual and relevant approach to problems is needed in a holistic and comprehensive manner. This article aims to elaborate and analyze in depth the concepts of understanding hadith initiated by Fazlur Rahman historically, contextually, and their relevance in the contemporary era. This research uses historical methods by collecting book literature, journals, articles, then criticizing all existing literature, and analyzing it to create an article. The research findings show that the socio-historical approach uses a regressive model which includes macro asbabul wurud related to social, psychological, geographical, political, anthropological, historical conditions and matters related to the decline of hadith. Emphasizing the ideal-moral concept, the movement is referred to as a progressive movement with a scheme of taking into account the situation and conditions of the macro and micro context, also determining moral goals from macro and micro responses, as well as adapting moral-social goals to the current context. This phenomenon, which Rahman calls the "Double Movement" thinking methodology, allows the reinterpretation of hadith contextually and dynamically, responding to social and moral challenges in the contemporary era. This emphasizes the importance of understanding hadith that is adaptive to changing times, as well as its contribution to strengthening social cohesion through the values of peace and justice.</p>Muhammad Umar Ibnu Malik
Copyright (c) 2025 Muhammad Umar Ibnu Malik
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2025-03-032025-03-0341264310.38073/batuthah.v4i1.2453Pemikiran Tasawuf K. H. Raden Abdullah Bin Nuh Dan Relevansinya Dalam Konteks Kehidupan Era Modern
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2456
<p>K. H. Raden Abdullah Bin Nuh was a charismatic cleric who also acted as a scholar, writer, linguist, journalist, educator, radio broadcaster, and trilingual dictionary writer. He promoted the philosophy of lifelong education, which includes formal and informal learning in various locations and times. This study aims to examine the concept of Sufism of K. H. Raden Abdullah Bin Nuh and its relevance in modern life. This study uses a Library Research approach to collect data from relevant books, journals and scientific articles. The analysis of K. H. Raden Abdullah Bin Nuh's Sufism thoughts was carried out using a philosophical method to understand the concept of Sufism as a whole and relate it to a broader context. This study found that K. H. Raden Abdullah bin Nuh taught Sufism by referring to the examples of the Prophet, his companions, and scholars such as Imam Syafi'i and Al-Ghazali. The Sufism he developed, along with Sufi Islamic psychology, aimed to help humanity face the challenges of life, and achieve balance between worldly life and the hereafter. Through dhikr, worship, and example based on the Koran and Sunnah, he teaches Sufism as a way to heal and protect individuals from various problems.</p>Yasirul MusyaffaM. Syukron Jazilah
Copyright (c) 2025 Yasirul Musyaffa; M. Syukron Jazilah
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2025-03-072025-03-0741445910.38073/batuthah.v4i1.2456Dari Kerajaan Menjadi Republik: Transformasi dan Konfrontasi Kepemimpinan Raja Idris Serta Kebijakan Muammar Khadafi Di Libya Abad 20
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2475
<p>The transition from monarchy to republic in Libya was one of the most significant political changes in the 20th century. The fall of King Idris and the rise of Muammar Gaddafi reflected the clash between traditional leadership and revolutionary charismatic leadership. This study aims to analyze the factors that caused the transition and its impact on Libya's political structure. This study uses a historical method with four stages, namely heuristics, source criticism, interpretation, and historiography. The results of the study indicate that the transition from monarchy to republic was triggered by dissatisfaction with the leadership of King Idris who was considered too dependent on the West and less responsive to nationalist aspirations. On the other hand, Gaddafi took advantage of anti-Western sentiment and Arab nationalism to seize power through a military coup. However, although the republican system under Gaddafi offered change, this system actually led to an authoritarian government that limited political freedom and caused long-term instability. This study emphasizes that changes in the political system without mature institutional readiness can lead to instability. This transition is not only a change of leader, but also a major transformation that has had an impact on the direction of Libyan politics to this day.</p>Subkhana Adzim BaqiRaka Zikrilah
Copyright (c) 2025 Subkhana Adzim Baqi; Raka Zikrilah
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2025-03-082025-03-0841607110.38073/batuthah.v4i1.2475Perkembangan Perekonomian Dan Mata Pencaharian Masyarakat Arab Dari Pra-Islam Hingga Datangnya Islam
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2492
<p>The Arab nation is broadly divided into two parts, namely the population living in villages and the population living in cities. The livelihood of the rural population is mostly livestock, while the livelihood of the city dwellers is trading in the market. This study aims to explore the various livelihoods of Arab society from the pre-Islamic era to the arrival of Islam. This study is a literature review with a sociological approach and uses historical research methods with four main stages in techniques and data analysis. The four stages are heuristics for data collection, verification to assess the validity of sources, interpretation to analyze the meaning of data, and historiography to compile research results narratively. The results of this study indicate that the livelihoods of pre-Islamic Arab society are divided into two, namely rural communities (Bedouin) and urban communities. In the Badui community they hunt for daily food needs besides that they also farm, while for urban communities the work done is trading after the arrival of Islam the work of the community is still the same plus carpentry, and mining during the time of the Prophet to Khulafa al rasyidin and modern work is becoming a translator, writer, soldier and state administration during the Islamic dynasties.</p>Wisnu Fachrudin SumarnoAhmad SodikinDony Rano Virdaus
Copyright (c) 2025 Wisnu Fachrudin Sumarno, Ahmad Sodikin; Dony Rano Virdaus
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2025-03-142025-03-1441728410.38073/batuthah.v4i1.2492Operation Moses: Evakuasi Massal Kaum Yahudi Ethiopia ke Israel Tahun 1984-1985
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2564
<p>The mass migration of Ethiopian Jews to Israel through mass evacuation occurred between 1984 and 1985. In 1984, hundreds of thousands to millions of Ethiopians fled to Sudan due to famine, persecution, and civil war that occurred in Ethiopia. This study focuses on answering the question of why the Israeli government is willing to accept the presence of Ethiopian Jews and how Israel conducts its intelligence operations in the midst of unfriendly countries. This study uses a historical method that focuses on the analysis of primary and secondary sources through four stages, namely Heuristics, Verification, Interpretation and Historiography. This study can be found that the Ethiopian Jewish Community is an ancient Jewish group that has inhabited Ethiopia for thousands of years. They are also called the Beta Israel (House of Israel) or Falasha (foreigners). The civil war, drought and discrimination experienced by Ethiopian Jews in the 1980s forced some of them to flee to Sudan and find a way to get to Israel. Likewise, the common identity has made the Israeli government willing to accept the presence of Ethiopian Jews in its country. Through intelligence and diplomacy facilitated by the United States, the Israeli government finally succeeded in bringing Ethiopian Jews to Israel from Sudan.</p>Moh. NajmuddinMaya Mustika Kartika SariSukma Ayu Putri AriningtyasAdli HazmiNur Diana IzzahImam Zarkachi
Copyright (c) 2025 Moh. Najmuddin, Maya Mustika Kartika Sari, Sukma Ayu Putri Ariningtyas, Adli Hazmi, Nur Diana Izzah; Imam Zarkachi
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2025-05-282025-05-28418510110.38073/batuthah.v4i1.2564Peran Dan Struktur Labai Dalam Sosial Keagamaan Di Kesultanan Sambas Kalimantan Barat 1913-1943 M
https://ejournal.uiidalwa.ac.id/index.php/batuthah/article/view/2729
<p>This study examines the role and status of <em>Labai</em> in the social and religious structure of the Sambas Sultanate, West Kalimantan 1913-1943 M. The main focus of this study is how <em>Labai's</em> position as a village religious official has a significant contribution to the implementation and supervision of the religious life of the local community, especially after the appointment of Muhammad Basiuni Imran as Maharaja Imam in 1913. This study uses a historical research method that includes the stages of heuristics, verification, interpretation, and historiography. The findings of this study indicate that Labai not only played a role as a prayer leader, a teacher of the Koran, and an implementer of the fardhu kifayah ritual, but also became a manager of zakat and a central figure in the moral and religious development of the village community. The strict selection process by the Maharaja Imam emphasized the importance of scientific competence and integrity in the appointment of <em>Labai</em>. Although in the contemporary context the religious function at the village level has been taken over by religious instructors under the Ministry of Religion, the existence of <em>Labai</em> during the Sambas Sultanate had a strategic role in shaping the Islamic identity of the community and maintaining social stability based on religious values.</p>LupianaBeti Yanuari Posha
Copyright (c) 2025 Beti Yanuari Posha, Lupiana
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2025-06-162025-06-164110211910.38073/batuthah.v4i1.2729