SARANA ISLAMISASI DI JAWA ABAD XV MENURUT BABAD GRESIK

Authors

  • Ulum Fasih Universitas Islam Internasional Darullughah Wadda'wah Pasuruan, Indonesia

DOI:

https://doi.org/10.38073/batuthah.v1i2.729

Keywords:

Gresik Chronicle, da'wah’s tool, marriage

Abstract

Babad Gresik as a traditional historiography contains important narratives about the spread of Islam by preachers. It is told in the Chronicle that the spread of Islam began in the 14th century and was carried out in Gresik by means of trade propaganda. In the 15-16th century, the spread of Islam became more massive, not only limited to Gresik, but Java in general, using different means of preaching than in the 14th century. This paper has a purpose which wants to answer the problem of changing the means of da'wah from trade in the 14th century to marriage in the 15th century. The analytical method that is used in this research is descriptive qualitative analysis with literature study techniques. The result of this research is there is a change of islamization in Java. In 15AD the spread of islam was done through marriage which has been started by Syekh Maulana Ishaq. The cause of this change is that Gresik harbor was continuously losing its existence, so the spread of islam will be ineffective if they keep using trading way.

Downloads

Download data is not yet available.

References

Anonim. Babad Gresik I, Terj. Soekarman. Surakarta: Radya Pustaka, 1990.

Anonim. Babad Gresik II, Terj. Soekarman. Surakarta: Radya Pustaka, 1990.

Azra, Azyumardi (ed). Perspektif Islam di Asia Tenggara. Jakarta: Yayasan Obor Indonesia, 1989.

Azra, Azyumardi. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Jakarta: Prenada Media, 2005.

Azra, Azyumardi. Renaisans Islam Asia Tenggara, Sejarah Wacana dan Kekuasaan. Bandung: Remaja Rosda Karya, 1999.

Djajaningrat, Hoesain. Tinjauan Kritis Sejarah Banten. Jakarta: Jembatan, 1983.

Fursich, Elfriede. “Media and the Representation of Other,” International Social Science Journal, 2010.

Hakim, Taufiq. Babad Gedhongan: Kisah Perjalanan Dyah Rasa Wulan dan Syekh Wali Lanang di Tanah Jawa (Sunting Teks, Terjemah, dan Catatan), Skripsi Fakultas Ilmu Budaya UGM. Yogyakarta: FIB UGM, 2016.

Hamka. Dari Perbendaharaan Lama. Kuala Lumpur: Pustaka Antara, 1981.

Harkatiningsih, Naniek. “Le site de Leran à Gresik, Java-Est. Etude archéologique préliminaire”, Archipel, 63, 2002.

Harkatiningsih, Naniek., dkk. Laporan Penelitian Situs Pasucian, Kecamatan Manyar, Kabupaten Gresik, Provinsi Jawa Timur (1994-1996). Jakarta: Proyek Penelitian Arkeologi, 1998.

Hasbullah, Sejarah Pendidikan Islam di Indonesia, Lintas Sejarah Pertumbuhan dan Perkembangan. Jakarta: Rajagrafindo Persada, 1996.

Hasyim, Umar. Sunan Giri. Kudus: Menara Kudus, 1979.

Kasdi, Aminuddin. Babad Gresik: Tinjauan Historiografi Dalam Rangka Studi Sejarah. Surabaya: Unipress UNESA, 1997.

Ludvik Kalus & Claude Guillot (ed). Inskripsi Islam Tertua di Indonesia. Jakarta: KPG, 2008.

Mattew B. Miles & A. Michael Huberman. Qualitative Data Analysis: A Sourcebook of New Method, Terj. Rohendi Rohidi, Analisis Data Kualitatif: Buku Sumber tentang Metode-Metode Baru. Jakarta: UI Press, 1992.

Pulungan, Suyuti. Sejarah Peradaban Islam Di Indonesia. Jakarta: AMZAH, 2019.

Purwanto, Bambang. “Memperebutkan Wahyu Majapahit dan Demak: Membaca Ulang Jejak Kesultanan Pajang Dalam Historiografi Indonesia” dalam Partawidya, Vol. 18, No. 3, Desember 2017: 253-272.

Syarifah Wardah el Firdausy dkk, “Kiprah Maulana Malik Ibrahim pada Islamisasi Gresik Abad ke-14 M dalam Babad Gresik I,” Suluk: Jurnal Bahasa, Sastra, dan Budaya, Vol. 1, No, 1, Maret 2019.

Wulandari, Retno Asih. Babad Gresik: Suntingan Teks Dan Tinjauan Unsur Sastra Sejarah. Surabaya: Laporan Penelitian, 2006.

Downloads

Published

2022-09-05

How to Cite

Fasih, Ulum. 2022. “SARANA ISLAMISASI DI JAWA ABAD XV MENURUT BABAD GRESIK”. Batuthah: Jurnal Sejarah Padaban Islam 1 (2):83-99. https://doi.org/10.38073/batuthah.v1i2.729.